So a new, improved, and gif’d up version of my multimedia essay “Encomium on the Overlord” was published by the online magazine Harlot today. Hurray!
There’s more of me in this piece that I’m strictly comfortable with–way more–but that said: I kind of love it anyway. It ain’t perfect, but I can live with that. And I’m sending it out to several would-be employers as a writing sample, believe it or not.
Here’s the project, in a nutshell:
As a new fan of the CW’s paranormal series Supernatural, I paid little attention to actor Misha Collins outside the omnipresent trenchcoat of his character, Castiel—until a kairotic question from a fellow conference panelist pointed me in the direction of Collins’ Twitter feed. I was struck by Collins’ 140-character shots of performative trolling, Tweets that sang to me in shades, gleeful rhetorical waves, of the sophists, particularly because of the actor’s interest in, and unique definition of, social change.
Building on that sophistic seed, I argue here that Collins’ construction of a megalomaniacal Twitter persona known as the Overlord has afforded him a particular kind of disruptive ethos, one he’s used to persuade his fans to regard both “normalcy” as a social problem and acts of art and public performance as effective means of addressing that ill. Ultimately, I suggest that listening carefully to how Collins’ fan community defines, enacts, and understands “social change”—rather than measuring their rhetoric against a fixed understanding of what such change can and should look like—may allow those of us outside of this community, and others like it, to add to our understand of the “new ways of thinking about citizenship and collaboration” at work within the many, varied, and beautiful spaces of fandom (Jenkins 257).
(Two pubs for this fall down, one to go. Whew.)